primordial: fundamental
As in, 'su apoyo ha sido primordial para nosotros'. This is another one of those that sounds really funny if you slip and do the cognate. Kudos to Melissa for getting this and so many other tricky subtitles right in this great little video
Wednesday, April 20, 2011
Monday, April 18, 2011
in good standing
good standing: cumplimiento y constancia
as in, member in good standing - miembro cumplido y constante
or, for example, "Miembros de pleno derecho y miembros asociados tendrán un plazo indeterminado, siempre y cuando hayan demostrado cumplimiento y constancia respecto a sus obligaciones."
thanks to Veronika for this one!
as in, member in good standing - miembro cumplido y constante
or, for example, "Miembros de pleno derecho y miembros asociados tendrán un plazo indeterminado, siempre y cuando hayan demostrado cumplimiento y constancia respecto a sus obligaciones."
thanks to Veronika for this one!
Tuesday, April 12, 2011
language can build solidarity
"Language and the human spirit are inextricably intertwined. We interpret the world through language. We express ourselves through language. Language is powerful. Language can bring us together or set us apart. It can be used to include — to bridge barriers between cultures, religions, worldviews — at the same time as it can be used to exclude by inflaming xenophobia and racism. Language can establish community and solidarity at the same time as it can be used to erect boundaries and divide communities. More often than not, when we turn on the TV we see language used to occlude — to hide reality — to deceive, to spin, to distract, to disempower, to reinforce us versus them conceptions of humanity. Language is no longer innocent. We can no longer conceptualize language as some kind of neutral code that can be taught in classrooms in splendid isolation from its intersection with issues of power, identity, and spirituality." – Jim Cummins, Language and the Human Spirit (2003)
Wednesday, April 6, 2011
palabras que nos cambiaron
es es titulo de una exposición lindisima que ví en Bogotá. Acabo de encontrar el glosario de la exposicion enlinea aca, la recomiendo altamente.
Por ejemplo definen colonialismo como:
A fines del siglo XVIII el término colonialismo comenzó a adquirir una connotación negativa. Las primeras veces que se utilizó desde la perspectiva de la América española fue en las quejas de las elites criollas que cuestionaron los intereses de centralización política y explotación mercantil de los Borbones, en el contexto de una creciente tendencia al libre comercio en el Atlántico. Luego, durante la invasión napoleónica de la península, los mismos criollos denunciaron la desproporción en la representación de América en las cortes, con mayoría de peninsulares. En una época en que se valoraba la participación política, el espacio mínimo que se otorgó a las Américas reflejaba una injusta y desigual relación de poder.
Los territorios americanos, “Las Indias”, se habían integrado a la Monarquía como reinos y no como colonias. Y la relativa calma que perduró durante tres siglos dentro de la misma revela que, políticamente, el mundo hispano era estable. Esto nos obliga a pensar la historia de la Monarquía por fuera de supuestos (contemporáneos) de dominación, que le adjudican a la variedad de súbditos americanos una constante o natural pretensión “anticolonial”. Así pues, si utilizamos el concepto de “colonial” o “historia colonial” para demarcar el periodo durante el cual América y España estuvieron vinculadas dentro de una misma estructura monárquica o imperio, es necesario evadir perspectivas teleológicas que impiden comprender cómo se producían las identidades imperiales hispanas.
Los movimientos independentistas hispanoamericanos reinventaron el pasado negativamente y aprovecharon el potencial revolucionario del anticolonialismo en una época de rápido cambio político y volatilidad simbólica. Paradójicamente, al inventar las estructuras políticas y legales nacionales, las elites vencedoras revelaron ser portadoras del impulso centralista y colonialista (a menor escala) que le habían cuestionado a la Madre España.
Marcela Echeverri
Historiadora
2010
sere un nerd academica total, pero me parece fascinante - y la version virtual tiene arte grafico al estilo "colonial" que me encanta
Saturday, April 2, 2011
minga
minga: minga (collective work action)
The above are photos I took of the Colombian minga at the end of their long march, as it was coming in to the heart of Bogotá in November of 2008.
I have posted before about the term minga, so forgive me for going off about it again, but I continue to be frustrated that a lot of interps and translators are just leaving minga as minga into English, which I think will not make sense to most readers and loses some of its power. Yes, it is a powerful and complex enough word that we should work on importing it (like we have campesino) and educating English only listeners as to what a minga is, but to do that you have to add a quick simplified definition when you use it. I propose adding collective work action the first few times you use it.
In the Jan/Feb issue of NACLA there is a great article by Deborah Poole about the Colombian minga, in which she explains that:
"Minga is a Quechua word meaning “collective work” with wide currency among popular and poor sectors, both indigenous and mestizo, of the Andean republics. The Cauca-based minga of 2008 was grounded in the territorial and cultural demands of Colombia’s indigenous peoples, yet it is a movement that now extends across the Andes, engaging indigenous and non-indigenous sectors in Colombia, Ecuador, Bolivia, and Peru (see “Against the Law of the Jungle"). Minga, however, is a concept that has traveled not only because of the “natural” cultural solidarities that run through indigenous ideals of community life, but also because Andean authorities long ago found in the minga a useful means to organize corvée labor, first in colonial mines and then later for the roads and public works that would provide evidence for the state’s presence in their nations’ otherwise forgotten indigenous territories. Thus the ACIN’s call to join in minga, as a name for a collective action that is at once local and international, gains force from both its cultural and historical references to a shared experience of subjugation. By calling their movement a minga, the indigenous participants call attention to both the work that must go into politics and the idea that that work must be collective. They also, of course, reclaim it from long histories of state-led attempts to organize and control collective politics and community organization."
![]() |
| la minga llega a Bogota |
The above are photos I took of the Colombian minga at the end of their long march, as it was coming in to the heart of Bogotá in November of 2008.
I have posted before about the term minga, so forgive me for going off about it again, but I continue to be frustrated that a lot of interps and translators are just leaving minga as minga into English, which I think will not make sense to most readers and loses some of its power. Yes, it is a powerful and complex enough word that we should work on importing it (like we have campesino) and educating English only listeners as to what a minga is, but to do that you have to add a quick simplified definition when you use it. I propose adding collective work action the first few times you use it.
In the Jan/Feb issue of NACLA there is a great article by Deborah Poole about the Colombian minga, in which she explains that:
"Minga is a Quechua word meaning “collective work” with wide currency among popular and poor sectors, both indigenous and mestizo, of the Andean republics. The Cauca-based minga of 2008 was grounded in the territorial and cultural demands of Colombia’s indigenous peoples, yet it is a movement that now extends across the Andes, engaging indigenous and non-indigenous sectors in Colombia, Ecuador, Bolivia, and Peru (see “Against the Law of the Jungle"). Minga, however, is a concept that has traveled not only because of the “natural” cultural solidarities that run through indigenous ideals of community life, but also because Andean authorities long ago found in the minga a useful means to organize corvée labor, first in colonial mines and then later for the roads and public works that would provide evidence for the state’s presence in their nations’ otherwise forgotten indigenous territories. Thus the ACIN’s call to join in minga, as a name for a collective action that is at once local and international, gains force from both its cultural and historical references to a shared experience of subjugation. By calling their movement a minga, the indigenous participants call attention to both the work that must go into politics and the idea that that work must be collective. They also, of course, reclaim it from long histories of state-led attempts to organize and control collective politics and community organization."
Saturday, March 26, 2011
Wednesday, March 16, 2011
environmental security

environmental security: seguridad ecológica
See Simon Dalby's book by this name. I'm not sure Simon would include the breaking nuclear disaster but it has me thinking about this again.
Wednesday, March 9, 2011
no fly zone

no fly zone: zona de exclusión aérea
though this editorial in the Guardian argues that it's a euphemism for war
Thursday, March 3, 2011
machine translation

Spanish...¿Cómo como como? Como como como!!
English equivalent...what do you mean how I eat? I eat the way I eat!
Try this with ANY machine and tell me what you get.
(Thanks to Ed Zaldibar for this one)
That said, I had always said before don't bother starting with machine translation and trying to clean it up, it will just get you going down the wrong track - BUT if you do this inside a good translation memory system (I like freetm.com) AND you've got a document with a lot of standard UN terminology, I've found that it CAN save you time looking up names of UN departments, etc. now that all UN translations are in google translate. But then, my poor editor has had to do a lot more clean up for me than normal when I use that crutch so .... I guess I'm still torn.
Wednesday, February 23, 2011
tip: keep a glossary

I haven't been good at keeping up my promise to offer tips for becoming a better interpreter on this blog, but here is one that will painfully obvious for the pros who read this, so forgive me. For those of you who are activists who get thrust into interpreting, let me suggest that if you don't already, you keep your own constantly growing glossary.
In my ideal world all solidarity orgs would have an organizational glossary of their key terms and put it online. But then, our soawatch one is out of date and we don't do a good job of sticking to it, so who am I to say. The USSF interpreters developed a great one which is online here.
My personal system for my own glossary is that when I'm interpreting and run across a word I either stumble on or think aha! that's a good rendition, I circle it in my notes (ojo, I always interpret with a notepad in hand, even when doing simultaneous - this one of the first rules you learn in any professional interpreting training and one far too few activist interpreters follow). When I'm done I go back through and write those down either in a glossary notebook or just straight into my excell glossary. I also keep track of social change related words that I hear other interpreters trip up on or render in less that stellar ways. I always have a little notebook in my purse and when I'm in conversations, listening to the radio, reading, etc - if a good term comes up I write it down and then move these to my excell file on Fridays. I am not as good at regularly importing that file into my translation memory glossary, which I usually build up as I'm working on written translations (I use the free online translation memory program at freetm.com which compares remarkably well to the super expensive programs).
Al glosario compas!
Thursday, February 17, 2011
yellow dog union

yellow dog union/ company union/ false-front union:
sindicato charro (Mx), sindicato proteccionista (Mx), sindicato corporativizado (Mx), sindicato patronalista (Col), la patronal (just Mx?), and the safest, for being widely understood in a mixed audience: sindicato falso
You don't hear yellow dog union too often in the US, but more in Canada, as I was reminded today. It comes from the term yellow dog contract.
Monday, February 7, 2011
lobbyist

lobbyista
I know, it sounds funny, but check out this article that uses it.
Also see my previous post about lobbying in general. I agree with Dan's comment that hacer incidencia is a broader concept than just lobbying, but I still think it works.
Monday, January 31, 2011
crazy translation ap
Point your iphone at a word on the wall and *poof* have it machine translated. What is hilarious about this ad for it is that it is riddled with machine translation errors. BUT what machine translation IS good for is getting the gist of what something is about. Ss a gadget geek, I am pretty impressed with this use of it. Haven't actually seen it in action yet (no smart phone) - has anyone else?
Wednesday, January 26, 2011
degrowth
degrowth: decrecimiento
With props to my student Skyler, who first taught me about this great concept, and even worked on this wikipedia entry on it for class.
Este documental lo explica bien, es super interesante y divertido - y la recomiendo especialmente para cuando estas tentada a comprar algo nuevo!
With props to my student Skyler, who first taught me about this great concept, and even worked on this wikipedia entry on it for class.
Este documental lo explica bien, es super interesante y divertido - y la recomiendo especialmente para cuando estas tentada a comprar algo nuevo!
Thursday, January 20, 2011
sapo

sapo: snitch
If you haven't heard the dramatic story of the activist snitch recently exposed in the UK check it out here.
Tuesday, January 11, 2011
minga
minga: collective work project/exchange/party/action (my favorite is the last) I DO think it is worth translating at least once - just leaving it as minga will not be easily understood and is the easy way out that seems to me to be taken far too often.
Thanks to Autumn Zellers who (after we talked about it over dinner with Mary Roldan at the LASA conference) sent me this quote from Joanne Rappaport's book Intercultural Utopias, pp 92-3:
"Manuel Quintin Lame, a Nasa leader of the early 20th century, spread his indigenista message through "teaching mingas" (mingas adoctrinados), meetings at which his political demands for indigenous territorial rights and self goernment were aired (Castrillon Arboleda 1973, 91-2). These gatherings adapted the traditional notion of the minga, an Andean institution coordinating the reciprocal exchange of labor that unites members of a community within a network of mutual obligations (Alberti and Mayer 1974), to the highly charged political context of Lame's movement."
Autumn suggested that this made it sound like a kibbutz. Personally I don't know alot about how kibbutzes work and am not sure many others do either. Lately I heard it rendered as 'pow wow'. I *have* been to a lot of pow wows and I certainly don't think they're anything like a minga!
I like the definition Nicole Karsin put up on her fundraising site: "Across Colombian native cultures, a "minga" is a community action aimed at improving the collective well-being. It is the undertaking of an important task that can only be achieved if everyone participates. Defend human rights and native peoples in Colombia by joining this particular "minga" and guarantee the completion of the important ‘collective action’ that is this film." The film is We Women Warriors, a great project to share the stories of brave and inspiring indigenous Colombian women - support her kickstart campaign and help her get it out!
Thanks to Autumn Zellers who (after we talked about it over dinner with Mary Roldan at the LASA conference) sent me this quote from Joanne Rappaport's book Intercultural Utopias, pp 92-3:
"Manuel Quintin Lame, a Nasa leader of the early 20th century, spread his indigenista message through "teaching mingas" (mingas adoctrinados), meetings at which his political demands for indigenous territorial rights and self goernment were aired (Castrillon Arboleda 1973, 91-2). These gatherings adapted the traditional notion of the minga, an Andean institution coordinating the reciprocal exchange of labor that unites members of a community within a network of mutual obligations (Alberti and Mayer 1974), to the highly charged political context of Lame's movement."
Autumn suggested that this made it sound like a kibbutz. Personally I don't know alot about how kibbutzes work and am not sure many others do either. Lately I heard it rendered as 'pow wow'. I *have* been to a lot of pow wows and I certainly don't think they're anything like a minga!
I like the definition Nicole Karsin put up on her fundraising site: "Across Colombian native cultures, a "minga" is a community action aimed at improving the collective well-being. It is the undertaking of an important task that can only be achieved if everyone participates. Defend human rights and native peoples in Colombia by joining this particular "minga" and guarantee the completion of the important ‘collective action’ that is this film." The film is We Women Warriors, a great project to share the stories of brave and inspiring indigenous Colombian women - support her kickstart campaign and help her get it out!
Thursday, January 6, 2011
subtitle software, take two

I posted before about dot sub as one subtitling software option, and in a comment (thank you all commenters!) Manuel suggested Subtitle Workshop, an open source option designed in Uruguay.
Now there's one that is designed just for YouTube, called Caption Tube. It is described here. I haven't used any of these, since all I do these days is dissertate, but I thought I would put it out there for folks looking for something super quick and easy for a short protest youtube video you uploaded directly from your handy flip camera, or what have you!
Thursday, December 30, 2010
primero Dios
primero Dios: if it is God's will
I have often struggled to interpret this saying, which is sometimes sprinkled liberally throughout sentences. I liked this version in today's Democracy Now! headlines. If you're not listening to these daily online - why not? Best independent media out there, in both English and Spanish. Great way to practice.
So the relevant headline today was about Dilma Rousseff being sworn in as Brazil’s first female president on Saturday. Outgoing president Lula said:
"It is deeply symbolic that the presidential sash is being handed over from the first working-class president to the first female president. This will be a landmark in the beautiful path our people have been building to turn Brazil, if it’s God’s will, into one of the world’s most equal countries."
May this new year bring more equality to us all! Many thanks to those of you who read this blog and care about making our movements more multilingual, and especially to those who comment. May we achieve better working conditions as interpreters and translators in the new year!
I have often struggled to interpret this saying, which is sometimes sprinkled liberally throughout sentences. I liked this version in today's Democracy Now! headlines. If you're not listening to these daily online - why not? Best independent media out there, in both English and Spanish. Great way to practice.
So the relevant headline today was about Dilma Rousseff being sworn in as Brazil’s first female president on Saturday. Outgoing president Lula said:
"It is deeply symbolic that the presidential sash is being handed over from the first working-class president to the first female president. This will be a landmark in the beautiful path our people have been building to turn Brazil, if it’s God’s will, into one of the world’s most equal countries."
May this new year bring more equality to us all! Many thanks to those of you who read this blog and care about making our movements more multilingual, and especially to those who comment. May we achieve better working conditions as interpreters and translators in the new year!
Friday, December 24, 2010
tertulia

una tertulia: a 'salon' or an artsy 'get-together'
When I went looking for images online, they were mostly of men talking. Hmmm.
Interestingly, the word has made it into the English language wikipedia, which says that it is "a social gathering with literary or artistic overtones, especially in Iberia or Latin America. The word is originally Spanish, and has only moderate currency in English, in describing Latin cultural contexts."
The Spanish language wikipedia dice "Una tertulia es una reunión, informal y periódica, de gente interesada en un tema o en una rama concreta del arte, ciencia o filosofia, para debatir e informarse o compartir ideas y opiniones. Por lo general la reunión tiene lugar en un café o cafetería, y suelen participar en ellas personas del ámbito intelectual. Es una costumbre de origen español y se mantuvo arraigada hasta mediados del siglo xx en las colonias independizadas del imperio español. A los asistentes se les llama contertulios o tertulianos." y claro, la definición de ahí sigue y sigue.
Anyways, hope you have some fun artsy conversations over the holidays!
Wednesday, December 15, 2010
no manches
no manches: you've got to be kidding!
Yes, it's a cleaner version, but what I came up with. Any other suggestions?
Never heard this saying? Then you must have never 'shot the shit' with a Mexican!
Yes, it's a cleaner version, but what I came up with. Any other suggestions?
Never heard this saying? Then you must have never 'shot the shit' with a Mexican!
Tuesday, December 7, 2010
caminar la palabra

walk our talk (be the change)
I've seen all sorts of strange literal versions of this - most recently 'may words walk'! very poetic, but just not how we're used to saying or hearing it in English. When someone's words and actions are congruent we say they walk their talk. They practice what they preach.
For more on whether or not Gandhi actually said 'be the change you want to see in the world' see this good bit on it from the metta center.
I came back to academia in part because of my frustration that solidarity organizing often did not ‘walk the talk’, and had trouble ‘being the change’ we wanted to see in the world. It is hard to work together across gulfs of distance and difference without falling into old colonial patterns. My other blog, decolonizing solidarity, talks about these issues. Much, but not all, of it focuses on the tactic of solidarity. I turned to accompaniment for my research because it is the solidarity tactic that most explicitly uses inequalities based on colonial histories. Can even accompaniment be decolonized? Can geopolitical/racial privilege actually be used against empire and for justice and peace? Dissertation deadline? early May.
Thursday, December 2, 2010
School of the Americas Watch
SOA Watch = Observatorio por el cierre de la Escuela de las Americas
(I've been leaving out the por el cierre but the Latin American encuentro of the movement settled on this, for greatest clarity)
check out this AMAZING presence on the stage at the SOA Watch vigil last week by MECHA students.
(I've been leaving out the por el cierre but the Latin American encuentro of the movement settled on this, for greatest clarity)
check out this AMAZING presence on the stage at the SOA Watch vigil last week by MECHA students.
Monday, November 29, 2010
derechos de petición (Colombia)

rather than translate literally I would render this as: similar to freedom of information requests (known as FOIA requests in the US - but just freedom if information in the UK and Canada - and since this is understandable in the US I would go with that).
Kudos to Peter Cousins, of FOR, who used this phrase in a newsletter talking about the new book by Javier Giraldo about the peace community of San Jose. As he puts it, "The substance of the book meticulously recalls the acts and threats of violence against the Peace Community over the 13 years of its existence, and details the derechos de petición (similar to freedom of information requests) concerning these attacks which have been sent to various governmental representatives, and either ignored or treated superficially."
Friday, November 19, 2010
the black caucus (US)

bancada de congresistas afrodescendientes, o la bancada negra
fue como tradujeron a Angela Davis en este articulo sobre racismo en Colombia
Friday, November 12, 2010
great social justice translation/bilingual media work opportunity

did you hear about the great protests in Copenhagen for climate justice? want to be part of the fun and excitement in the next round?
Climate Justice Now! is looking for Mexican and other students from the region committed to climate justice to serve as CJN!-COP16 interns/press room support at the United Nations Climate Change Conference (COP16) in Cancun Nov. 27-Dec. 11.
Students interested in helping must be committed to fighting for climate justice and working to support grassroots activists, leading policy thinkers and researchers, especially those from the global south.
Ideally, each student should be FLUENT in Spanish & English so they can work fast, in the frenzied UN conference space. Each student MUST have her/his own cell phone and her/his own laptop, with functioning WIFI--and with SKYPE up and properly functioning.
Students will be in and outside of the official conference hall and they might be assigned to cover external side events.
Responsibilities will include, but will not necessarily be limited to:
• Assisting on internal and external media operations: Press releases will be in English and Spanish, at least. It will be a MAJOR PLUS if interested students speak any other UN languages...French, Russian, Arabic, or Chinese.
• Logistics
• Blogging in English & Spanish.
• Note taking: Interns may be asked to divide up and cover sessions deemed relevant by the CJN! and strategic affiliates. They should be expected to take session notes in English &/or Spanish and may be asked to write blog entries or co-write press releases on these sessions--in cooperation with our press team--in English or Spanish.
• Possible co-support, rapid research as needed and requested for marginalized observer and country delegations.
Again, ideally each student will be FLUENT in Spanish & English so they can work fast.
These positions are unpaid. Students must arrange and fund their own travel to Cancun.
Interested applicants send resume to Lauren Gifford at laureng@dartmouth.edu
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